Just had a great rant with my best friend via email.. Figured I would not waste the rant..
Some of what I have seen/read recently has to do with the establishment of moral underpinnings complicating the teaching of sex education. Given the application that a person's morality is based on a set of rules grounded in emotional constructs, and there are negative connotations applied to the basic attributes of human existence (religions/doctrine/archaic texts tend to lay claim to this perspective) and elicit a strong negative response emotionally when there is a perceived violation of these constructs creating cognitive dissonance. These rules are applied to elicit fear or trepidation and less to do with actual learning of reproduction and the actions associated with it.
Parents of these students are so heavily entrenched in their thinking and the fear of information reaching their child that is contrary to the dogmatic principles they are infected with that it nearly paralyzes their actions. A parent shirking their responsibility for sexual education to the school or another entity should clearly understand that the actions of sexual reproduction, and/or sexual acts will be discussed in detail and without the associated emotional content.
If one can separate the emotional construct from the context of a behavioral action based in reproductive biology and present only the facts associated with the reproductive act that is sex education. Chillingly there are so many religious and conservative factions that apply artificial rules or frameworks to this associating a strong emotional content because of the morality that was dispensed at a very young age.
As a matter of circumstance and relevance morality does not come from dogma, doctrine or religious scripture. It existed long prior to the establishment of any religious or dogmatic construct written down in a book or on a rock somewhere.
What is difficult for many people is to discern the fact that actions of reproduction should be taught, (somewhere, accurately an positively) so that the fledgling humans are not guessing and causing injury, spreading disease or unintentional pregnancies. The willful ignorance that most, if not all, religious sects advocate does nothing to foster development of independent rational actions or thoughts associated with reproduction.
Whether the religies, conservatives, liberals, or just your basic human loons get it or not.... reproduction is going to happen between humans... whether they like it or not.... Morals taught by parents or teachers are irrelevant if based on complex dogmatic principles. Sexual behavior is a primary drive in humans equitable to the drive to obtain food and water. This has taken place for millions of years and the artificial application of dogmatic morality in the last 3000-4000 years only leads to complicate it further. Think of it this way we are teaching our kids morals and reproductive science based on a Bronze Age dogma. What does that say for us as a species?
Facts and behaviors are real and can be measured and observed. To apply dogmatic principles to establish some moral code to this conduct only adds a layer of complexity that the student rarely if ever can understand due to the underdeveloped cerebral cortex of any human under the age of 25.
If we don’t make some kind of effort to grow up we are destine to be stuck in the dark ages.
A Humanist with a few thoughts while riding a semi-wet rock swirling through a boundless universe.
Wednesday, January 22, 2014
Monday, January 20, 2014
Conditioning Part II
For this post I would like to create a general overview
of ‘religious behaviors’. These are
broad reaching and can incorporate many differing patterns of definable
events. The short list includes;
worship, prayer, attendance to church activities, reading of religious texts,
expression of religious perspectives, singing religious songs, raising ones
hands to the ceiling and swaying to music or choir music. The list can go on. These are actions that can be seen, measured,
and established by inter-observer reliability to establish religious
behaviors. If there is any disagreement
with this definition I would gladly accept it later.
I would also like to define the, for the purposes of explanation,
the use of the ABC behavioral chain within the Operant Conditioning Framework
to best establish the function of the behavior.
A – Antecedent: the event preceding the behavior (not the cause of the behavior
but the event signaling that a reinforcer is available if the participant
chooses to engage in the target behavior).
B – Behavior: the action or event that takes place after the
presentation of the Antecedent. Target
behavior in this case being religious behaviors described above. C – Consequence: The event following the
behavior. This can be one of three
things a Reinforcer: Item, action, or removal of item or action to increase the
likelihood that the preceding behavior will take place again. A Punisher: Item, action, or removal of item
or action to decrease the likelihood that the preceding behavior will take
place again. Extinction/Recovery:
Failure to provide any type of signal that the behavior was successful or unsuccessful
in obtaining the desired or undesired outcome.
Looking at the ABC model of religious behaviors the Antecedent
is typically either related to the day of the week, established holiday,
trigger of other person who is guiding or leading the congregation etc. These antecedents
are not naturally occurring events, and are not established in our genome. Extrapolation of this is the event of prayer –
a new born or even a toddler does not know innately how to pray or even what to
pray. These are instructed by parent’s
teachers and others that the human trusts enough to emulate or follow directives. What does a newborn human know how to innately
do? – Suckle, cry, grasp, explore, swallow, breath, touch and bring items to
mouth/face. Given a typical Antecedent
to religious behavior I would challenge any religious petitioner to provide an
established Antecedent to religious behaviors and measure the response of a 6
month old. It is highly unlikely to
produce religious behaviors without substantial conditioning.
A child is almost always ‘persuaded’ or in this case
reinforced initially to participate in religious behaviors. It begins with the most rudimentary level of
reinforcement at the bottom rungs of Maslow’s Hierarchy. The learner is presented with food, shelter,
warmth, safety, security, and belonging for participation in religious
behaviors.
The child also receives feedback in the form of
punishment for failure to participate in religious behaviors. In the case of when asked if a god exists and
the response is “no”. The social group
will ostracize publicly, shame, or resort to physical violence to suppress or
limit that response from occurring in the future. This can also be applied to the adult.
Given that a parishioner does not participate in a group
activity the leader or other participants may verbally question the reasons for
not participating. This is more often
done in a manner that appears as a matter of concern for the spiritual
well-being of the participant. In actuality
it is confrontation of unexpected outcome. As an adult or a child lacking the
understanding of the confrontation dynamic it feels uncomfortable and likely
punishing for failing to participate in the religious behavior. This particular conduct is equitable to
bullying. The goal of the person confronting
the non-participant is to increase the participation. Confrontational behavior is supported and
often reinforced by the leaders and other parishioners as it has been
reinforced in them by their peers/supervisors.
This is also provided by the delivery of reinforcer events associated with
the participation. A short list;
positive verbal praise, coffee and/or treats after Sunday service, shaking of
one’s hand, hugs, exclamation of how much they enjoyed spending time with the
participant, and invitations to participate in ‘exclusive’ events.
I opted to go through this much detail to describe these
events to characterize religious behavior is NOT a foundation to human
development. The teaching of these
behaviors starts at a young age and is developed and fostered over time
starting with the use of primary reinforcers the goal of the reinforcement being
intrinsic in nature.
In the simplest of terms, persons wishing to have their
children become one of the ‘faithful’ build in from a very early age a full
system of indoctrination with both strong reinforcers and punishers to entrench
the belief structures. To maintain this
over time the introduction of heaven and hell are offered as the ultimate
reinforcer or ultimate punisher.
Having been raised as an atheist and not experiencing
this dynamic. It was very alien to have
conversations with the faithful. They
used language I was unfamiliar with, however they were very well versed with both
reinforcement and punishment.
Sunday, January 19, 2014
Conditioned Part 1
It is a matter of perspectives. Christians, Muslims and Jews (others), advertise
that they are standing on the ‘Moral High Ground’ and use that as the
leveraging point to assail atheists and others not of their religious persuasion. When given the feedback that they have failed
to prove a point, establish a solid position, or are just plain wrong they
respond harshly and with strong negative emotion.
I always found it interesting that those who call
themselves ‘religious’ or ‘faithful’ cannot be wrong or in error in some manner. The perception of infallibility is well
entrenched in the process of indoctrination of the converts and factions. The perspective is well endowed with logical
fallacies, failed reasoning, and a profound lack of self-examination. Behaviorally speaking, whether portrayed as a
cult, addiction, disease, or gang religious affiliation and the corresponding
faith attributed has a central theme ‘god first’. The faithful must protect the religion at all
cost. If an atheist introduces doubt it
shakes the foundation and creates an existential crisis for the believer. This crisis is so profound that it rattles
the underpinnings for the believer.
These kinds of processes are akin to the feelings of fight, flight or
freeze responses when one’s life is in jeopardy.
Examination of basic behavioral principles applied to
Maslow’s Hierarchy of needs. Tying each
of the levels to some feature of the religious practice:
The foundation of the pyramid are well described in most
religious texts as to the; who, what, when, how and the where. Many religious organizations offer, food,
water, and a place to sleep if the person is not able to provide for self. Given
the person’s participation in the eating, drinking, sleeping and other basic
physiological needs the religious organization only asks that the participant then
pray or worship with them. This is the
beginning of the indoctrination, the underpinnings if you will the
brain-washing using the basic human needs to entice the participant into the
organization.
If the individuals basic human needs are met then safety
and security are used as a tool to entice the participant into the religious
organization. They offer security of the
individual. Organizations sometimes an
offer of stable income, establishment of a set of moral standards that the
person finds appealing, establishing a strong sense of safety and stability;
written in the religious texts and applied by the faithful. This is a very strong motivator for those who
have experienced trauma. Religious aid
groups offer support and guidance to individuals who have suffered from natural
disasters. Most if not all have some way
of communicating that the ‘religion’ is responsible for the care and comfort of
those suffering.
If an individual’s physiological needs, safety and
security are met the religion also offers love and belonging. One is always greeted with a smile at a
church and a hearty welcome. A great way
to advertise: “You are welcome here.” They
offer coffee or conversation after the sermon, and social groups associated
with the religion, some are secret – requiring an invitation. Some require a special handshake lending a
lot of secrecy and enhanced inclusiveness.
The religion continues to work all avenues of the pyramid
to offer something of reinforcement to the believer. The holy book comes packed with all kinds of
morals, lessons, and tools. The sermons
come filled with self-esteem boosting, and many religious leaders recognize
parishioners during the sermon to point out achievement. There are awards that are given for differing
levels of accomplishment. These are frequently
offered (if not always) in front of the audience advertising advancement in the
religious practices. It fills the person
with pride and inspiration to do more.
At the top of the pyramid is self-actualization. Goals set here by the individual include
becoming a teacher of religious doctrine and becoming a leader of the faithful. There are some issues with abuse of power and
influence at the top of the pyramid.
This is best left for a different post.
Atheists chipping away at any one of these parts of the
pyramid demonstrating a believers responding to basic classical (or operant) conditioning
perspectives tend to elicit a strong response as an argument on the person directly
due to the nature of the conditioning that has taken place.
The same human needs are applied to atheism as well. This
can be tempered with intelligence and forethought when approaching the needs of
humans. Ego and self-importance are not
what atheism is about. It is the
rejection of a god. The rejection that
the only correct way of thinking is a religious way of thinking, any
implication to the contrary is horrendously flawed.
The faithful do not understand the influences acting on
them. They feel that they are standing
on the top of the pyramid looking down upon all others. This is an illusion conditioned over time. They are just as susceptible to all human
(animal) conditioning.
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